Sunday, May 29, 2011

The Metaphysical Foundations of Modern Science

I started attending the weekly meetings of the Ithaca Friends Meeting in September, 1969. One of the people who made an immediate and lasting impression on me was an older gentlemen, always impeccably dressed, who sometimes spoke in meeting in a quavery, but very determined voice. His "messages" were always very literate, but not necessarily complicated. I was eventually introduced to him, and learned that his name was "Ned" Burtt, and that he was one of the founders of the Ithaca meeting.

After several years we became good friends, but only in the context of the Friends Meeting. I got to know his wife, Marjory, with whom I had many very engaging conversations. She was a retired psychotherapist with an interest in Eastern philosophy, especially Buddhism. I didn't have as many conversations with Ned, not because he wasn't willing, but because he was almost completely deaf. Indeed, after a few years I noticed that Marjory and some of his older friends took turns sitting next to him in meeting, and when someone rose to speak, would write down what they said on a slip of paper and pass it to Ned.

Year later I was co-teaching a course on the history and philosophy of science, for which the teaching staff had chosen as one of the required readings a "classic" in the history of science, The Metaphysical Foundations of Modern Science, by Professor Edwin Arthur Burtt, the Susan Lynn Sage Professor of Philosophy at Cornell University. Translated into dozens of languages and continuously in print since 1924, Burtt's Metaphysical Foundations was often mentioned as the precursor to Thomas Kuhn's The Structure of Scientific Revolutions, and one of the seminal texts in the history of science.

Imagine my surprise (and chagrin) when I discovered that "Ned" Burtt of the Ithaca Friends Meeting was Prof. Edwin Arthur Burtt himself, author of the Metaphysical Foundations and perhaps the most famous historian of science in the first half of the 20th century. Characteristically, he never mentioned it in any of our conversations (brief and halting as they were), and no one else in meeting seemed to think it important enough to mention either.

Ned died in 1989 at the age of 97, and was memorialized at the Ithaca Meeting in our usual way – a silent meeting, punctuated by a few heart-felt "messages" from his friends. I think of him now as I am re-reading once again his Metaphysical Foundations, and am once again struck by his keen insight and masterful use of language. Here's just one sample:
"The glorious romantic universe of Dante and Milton, that set no bounds to the imagination of man as it played over space and time, had now been swept away. Space was identified with the realm of geometry, time with the continuity of number. The world that people had thought themselves living in – a world rich with colour and sound, redolent with fragrance, filled with gladness, love and beauty, speaking everywhere of purposive harmony and creative ideals – was crowded now into minute corners in the brains of scattered organic beings. The really important world outside was a world hard, cold, colourless, silent, and dead, a world of quantity, a world of mathematically computable motions in mechanical regularity. The word of qualities as immediately perceived by man became just a curious and quaint minor effect of that infinite machine beyond. In Newton the Cartesian metaphysics, ambiguously interpreted and stripped of its distinctive claim for serious philosophical consideration, finally overthrew Aristotelianism and became the predominant world-view of modern times.
*Whew* - talk about a splash of cold water in the face. It is this world-view – the one that forms the basis of all of modern science, including biology – that depresses and terrifies those who cannot live without the "old magic" and motivates those who want to tear down "modern" science and go back to the pre-scientific world-view, what Carl Sagan called "the demon-haunted world." But, just like the magic realm of childhood, there is no going back now, not to the innocent and often terrifying universe of the childhood of our cultures. In the words of Bertrand Russell (one of Ned Burtt's contemporaries):
"That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and beliefs, are the outcome of accidental collections of atoms...that all the labours of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system, and that the whole temple of Man's achievement must inevitably be buried beneath the debris of a universe in ruins...only on the firm foundation of unyielding despair can the soul's habitation henceforth be safely built." – A Free Man's Worship [1923]
And so tomorrow (it's Memorial Day once again), I will go walking through the little grave yard out behind the Hector Meeting House where Ned and Marjory are buried, and think once again about the old, deaf gentleman whose messages were so eloquent and whose view of reality so unflinching.

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As always, comments, criticisms, and suggestions are warmly welcomed!

--Allen

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2 Comments:

At 6/08/2011 03:56:00 PM, Anonymous DNW said...

Having come across your comments in another forum I followed your link back and saw your remarks on Burtt.

I don't think that I have ever seen him mentioned before online. But in one of those pointless coincidences I did so the other day, myself.

Not knowing anything about him other than that he was from Cornell, and had authored a logic text which in its revised version was used by my father, I merely used his reflective comments in order to illustrate a point concerning the (at least emotional) difficulties the positivist minded sometimes face when confronting what appears to be the practical fallout of their own worldview.

Burtt said in his post WWII preface to his text "Right Thinking"

” … I became especially convinced that there is a serious need for inclusion in such a volume of a systematic treatment of reasoning as evaluation … If there is any distinction between wise and unwise evaluation, particularly in choosing ends of conduct, the student needs to be shown that there is, and on what rational ground that distinction rests. And in this connection I should be distressed to appear to leave the theme on the note of skeptical relativism which dominated its treatment in the earlier book …”

If you glance through his chapters on the "Rationality of End-Judgments" and Homogeneous and Heterogeneous Ends, it's apparent that he's not so chastened by the experience of war that he is flying into the arms of Aristotle in order to preserve his moral aspirations.

But it does do him some credit that he confronts the issue of importance of the grounding of value judgments forthrightly and with some dignity.

Compared with certain present day commentators, there is ... well, no comparison.

 
At 1/16/2014 07:33:00 PM, Blogger Duke said...

Many thanks for your post and comments. I came across a reference to "The Metaphysical Foundations of Modern Science" in "The Letters of Aldous Huxley", someone who spoke reasonably well about it, and my further inquiries finally led me to you. Thanks again. You may know that Burtt's book is available online. https://archive.org/stream/metaphysicalfoun00burtuoft

 

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